The source of positive nationalism in India is Sanãtana Dharma and the long saga of Hindu history. Hindu society provides the only base for positive nationalism. The Muslim and the Christian communities can share in positive nationalism only by revising the premises of their exclusive creeds in favour of the universal principles laid down by Sanãtana Dharma. Communism in India is bent upon destroying Sanãtana Dharma and Hindu society. It is, therefore, in its interest to prevent the Muslims and the Christians from moving towards the mainstream of positive nationalism. This is a point with which we shall deal when we expose the united front between various forces hostile to the Hindus. Here we shall simply specify some prime targets of Communism in its battle against Hindu society and culture. They are as follows:
1. The first and foremost target of Communism is Sanãtana Dharma enshrined in Hindu literature and made living by a long line of saints, mystics and bhaktas. Communism ridicules all this wealth of unrivalled spiritual splendour as a conglomeration of sterile superstition, obnoxious obscurantism and puerile priescraft;
2. Next, Communism makes an aggressive move towards Hindu Dharmashãstras which have their source in Sanãtana Dharma and which lay down the moral and social principles by which a wholesome social and individual life is sustained. Communism denounces these Dharmashãstras as respositories of primitive prescriptions, Machiavellian morality, caste oppression, untouchability, degradation of women, Brahmin domination, lack of social responsibility, and what not;
3. Thirdly, Communism concentrates on Hindu philosophies which expound, compare, contrast, fortify and defend the manifold metaphysical points of view flowing into several streams from the self-same Sanãtana Dharma. It condemns all these philosophies as Brahminical conspiracies to suppress the Lokãyata, "the only scientific philosophy pulsating with a revolutionary principle". Rahul Sankrityayana was a great pedlar of this Communist lore among the Hindi reading public. Some of his works have been translated into other languages also. He was very enterprising indeed. He postulated that the Buddha was preaching Marxism for all practical purposes except for his unmindful lapse into the unproved doctrine of transmigration;
4. Fourthly-and here Communism has really invested some herculean endeavours-it ransacks the annals of Hindu history and Hindu heroism. A whole battalion of Communist historians have been busy for years battering the walls of Hindu historiography "behind which Hindu communalism and chauvinism is hiding its ugly face". They have ridiculed every hero, every period, every episode, and every precedent in which Hindus can take pride. The Golden Age of the Imperial Guptas in which Hindu achievements attained their acme in the fields of art, literature and science is dismissed as a myth by D.N. Jha whose Ancient India: An Introductory Outline has just been reprinted by the People's Publishing House, New Delhi. Other Communist historians have portrayed Maharana Pratap, Shivaji and Guru Govind Singh as local rebels against pax moslemanica for petty personal ends. The same historians whitewash bloodthirsty Islamic conquerors and despicable despots, and condone their crimes either by balancing them with "great good deeds which they did in some other direction" or by explaining them away as conforming to the prevailing pattern of empire-building;
5. Lastly, the Communist anthropologists and sociologists dive deep into Hindu social institutions, customs, mores and manners and come up with some class interest hiding inside the core in each case. We are told that Hindu society has always been an unhealthy society except perhaps during the Vedic period when, according to Romila Thapar, our Aryan ancestors ate beef. Beef-eating by the ancient Aryans has been such an obsession with Miss Thapar that she returns to the theme again and again, even when discussing the dancing girl found in the ruins of Mohenjo-daro.
How hostile Communism can be to everything Hindu is proved by an incident in which S.A. Dange and his son-in-law, Deshpande, got involved a few years ago. Deshpande wrote quite a scholarly book in which he propounded that several important principles of modern mathematics and science (including dialectical materialism which is the greatest principle of modern science according to Communism) were first discovered by systems of Hindu philosophy, notably SãMkhya and Vedãnta. Several other Communist savants had earlier indulged in a similar exercise of casting ancient Hindu philosophies into a materialist mould. The party had paraded them as expert explorers and authentic interpreters of the revolutionary undercurrents in India's philosophical heritage. Where Deshpande went wrong was that he took a genuine pride in the ancient Hindu past and expressed it in no mean measure. Dange himself contributed a Preface to the book and presented it as quite an academic achievement. Little did they know the consequences of what they had done. The Party came down upon them like a ton of bricks. It called a seminar, "Marxism on Vedanta", in which Dange had to confess his errors and cat crow. Deshpande's book published by a society in Bombay was withdrawn from circulation.
Footnotes:
1 See Sita Ram Goel, Perversion of India's Political Parlance, Voice of India, New Delhi, 1984.2 The Communists who control The Times of India at present have already come out with this rhetoric
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